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إن الذين يتجاسرون على حرمة وشرف رسول الله ونبي العالمين صلوات ربي وسلامه عليه ,بهتانا وظلما ,تشحنهم حماقات العداء والحقد الدفين على دين الله الحنيف السمح ,إنما هم يسجلون في ذاكرة الإنسانية أجمع أنهم أهل جاهلية ووحشية يدعون الحضارة والديمقراطية,في زمن يتعايش فيه البشر على اختلاف أديانهم وأعراقهم وثقافاتهم,لكن هؤلاء المتعصبون العدوانيون لا يدركون ولا يستسيغون ثقافة التعايش والتنوع ,لأنهم حقا حمقى عنصريون ينتحلون صفة الحضارة والحرية بهتانا وكذبا

فنصرك دين وعهد علينا يا نبي الرحمة والسلام -عليك أزكى الصلاة والتسليم-

بعض من مقالات ودراسات العلماء والمختصين والمستشرقين في إعجاز نبوة محمد رسول الله صلى الله عليه وسلم


محمد (عليه السلام) رائد الحفاظ على البيئة

بقلم: فرانسيسكا دو شاتِلْ

(صحفية هولندية وكاتبة طليعية ومتخصصة في أنثروبولوجيا الثقافة الإسلامية)

ترجمها عن الإنجليزية د. إبراهيم عوض

جاء في الحديث النبوى: "ما من مسلم يغرس غرسا‏ ‏أو يزرع زرعا فيأكل منه طير أو إنسان أو بهمة إلا كان له به ‏‏صدقة".

الواقع أن القول بأن محمدا رائد من رواد الحفاظ على البيئة سوف يقع في آذان الكثيرين في البداية موقعا غريبا، إذ لا شك أن مصطلح "الحفاظ على البيئة" وما يرتبط به من مفاهيم مثل "البيئة" و"الوعي البيئي" و"ترشيد الاستهلاك" هي ألفاظ من اختراع العصر الحديث، أي مصطلحات صيغت لتواجه الاهتمامات المتزايدة بالوضع الراهن لعالم الطبيعة من حولنا.

ومع ذلك فإن قراءة الأحاديث النبوية عن قرب، أي تلك الروايات المتعلقة بالأحداث الهامة في حياة محمد، لَتُرِينا أنه كان واحدا من أشد المنادين بحماية البيئة. بل إن بمستطاعنا القول إنه كان في نصرته للبيئة سابقا لعصره، أي رائدا في مجال المحافظة على البيئة والتطور الرشيد والإدارة الحكيمة للموارد الطبيعية، وواحدا من الذين يَسْعَوْن لإقامة توازن متناسق بين الإنسان والطبيعة. وبالاستناد إلى ما أوردته لنا الأحاديث من أعماله وأقواله يمكننا القول بأن محمدا كان يتمتع باحترام عميق لعالم النباتات والأزهار وأنه كان على صلة حميمة بعناصر الطبيعة الأربعة: التراب والماء والنار والهواء.

لقد كان محمد من الدعاة الأقوياء للاستخدام الرشيد للأرض والماء واستثمارهما، وكذلك المعاملة الكريمة للحيوانات والنباتات والطيور، والحقوق المتساوية لمن يتعاملون معها من البشر. وفى هذا السياق فإن حداثة رؤيته للبيئة وحداثة المفاهيم التي جاء بها في هذا المجال لمما يَشْدَه العقل شَدْهًا، حتى لتبدو بعض أحاديثه وكأنها مناقشات عصرية حول قضايا البيئة.

المبادئ الثلاثة:

إن فلسفة محمد البيئية هي أولا وقبل كل شيء فلسفة شاملة مترابطة، إذ تقوم على أن هناك صلة أساسية وارتباطا متبادلا بين عناصر الطبيعة، كما أن نقطة انطلاقها هي الإيمان بأنه إذا أساء الإنسان استخدام عنصر من عناصر الطبيعة أو استنزفه استنزافا فإن العالم الطبيعي برُمّته سوف يضارّ أضرارا مباشرة. على أن هذا الاعتقاد لا يُنَصّ عليه في حديث واحد نصا مباشرا، بل يمثل بالأحرى المبدأ الذي تنهض عليه جميع أقوال محمد وأفعاله. إنه فلسفة حياته التي على ضوئها نستطيع أن نبصر ملامح شخصيته.

إن أهم ثلاثة مبادئ في الفلسفة المحمدية المتعلقة بالطبيعة تقوم على تعاليم القرآن ومفاهيم الوحدانية وخلافة البشر والثقة في الإنسان. ويمثل التوحيد حجر الزاوية في دعوة الإسلام، وهذا التوحيد يراعى الحقيقة التي تقول بوجود خالق واحد للكون وأن الإنسان مسئول أمامه عن أعماله: "لِلَّهِ مُلْكُ السَّمَاوَاتِ وَالأَرْضِ وَمَا فِيهِنَّ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ" (المائدة/ 120).

ويقر محمد بأن علم الله وقدرته يشملان كل شيء، ومن ثم كانت الإساءة إلى أي مخلوق من مخلوقاته، سواء كان كائنا حيا أو مصدرا من مصادر الطبيعة، ذَنْبًا من الذنوب يجازَى الإنسان عليه. وفى اعتقاده أن جميع مخلوقات الله متساوية أمامه سبحانه، وأن الحيوانات، وكذلك الأرض والغابات وينابيع المياه، ينبغي أن يكون لها حقوق تُحْتَرَم.

أما مفهوما الخلافة البشرية في الأرض والثقة في الإنسان فينبعان من مبدأ الوحدانية. ويوضح القرآن أن الإنسان يتمتع بوضع متميز بين مخلوقات الله على الأرض، إذ اصطفاه ليكون خليفة فيها وينهض بمسؤولية العناية بغيره من مخلوقات هذا الكوكب. وهذا واجب كل فرد فينا ووجه تميُّزه، ومجلى الثقة به. ورغم هذا نرى القرآن مرارا وتكرارا ينهى الإنسان عن الكِبْر منبها إياه إلى أنه ليس أفضل من سائر المخلوقات: "وَمَا مِنْ دَابَّةٍ فِي الأَرْضِ وَلا طَائِرٍ يَطِيرُ بِجَنَاحَيْهِ إِلاّ أُمَمٌ أَمْثَالُكُمْ مَا فَرَّطْنَا فِي الْكِتَابِ مِنْ شَيْءٍ ثُمَّ إِلَى رَبِّهِمْ يُحْشَرُونَ" (الأنعام/ 38).

وكان محمد يؤمن بأن الكون بما فيه من مخلوقات: حيواناتٍ كانت هذه المخلوقات أو نباتاتٍ أو مياهًا أو أرضين، لم تُخْلَق لتكون للبشر. صحيح أن لهم الحق في استخدام موارد الطبيعة، إلا أنهم لا يمكنهم أن يتملكوها تملُّكًا. ومن هنا ففي الوقت الذي يسمح الإسلام للإنسان بحيازة الأرض نراه يضع حدودا لذلك: فعلى سبيل المثال يمكنه أن يحوز الأرض فقط طالما كان يستعملها، لكنه ما إن يكفّ عن هذا الاستعمال حتى يصبح واجبا عليه التخلي عن هذه الحيازة.

ويعترف محمد بمسؤولية الإنسان أمام ربه، بيد أنه كان دائما وأبدا يدعو إلى التواضع، ومن ثَمّ نراه يقول: "إن قامت على أحدكم القيامة وفي يده فسلة فليغرسها"، فهو هنا يبين أنه، حتى عند انتفاء كل أمل لدى للبشر، على الفرد أن يحافظ على نمو الطبيعة. لقد كان مؤمنا بأن الطبيعة حسنة في ذاتها حتى لو لم يستفد البشر منها.

وبالمثل نراه يحض أتباعه على التشارك في موارد الطبيعة، إذ يخاطبهم قائلا: "المسلمون شركاء في ثلاث: الماء والكلإ والنار". كما يعد حرمان العطشان من الماء إثما يعاقَب عليه: "من منع فضل مائه أو فضل ‏ ‏كلئه ‏ ‏منعه الله فضله يوم القيامة".

والواقع أن موقف محمد تجاه الاستعمال الرشيد للأرض والمحافظة على الماء والطريقة التي كان يعامل بها الحيوانات هو دليل آخر على التواضع الذي يصبغ فلسفته حول البيئة.

الاستخدام الرشيد للأرض:

"جُعِلت لي الأرض مسجدا وطهورا". في هذا الحديث يؤكد محمد الطبيعة المقدسة للأرض أو التربة، لا بوصفها ذاتا طاهرة فحسب، بل بوصفها مادة مُطَهِّرة كذلك. ويَظْهَر أيضا هذا الاحترامُ للأرض في شعيرة التيمم التي تجيز للمسلم استعمال التراب في الطهارة الواجبة عند الصلاة في حالة فقدان الماء.

وينظر محمد إلى الأرض على أنها مسخَّرة للإنسان، لكن لا ينبغى له مع ذلك أن يفرط في استخدامها أو يسىء استعمالها، كما أن لها ذات الحقوق التي للأشجار والحيوانات البرية التي تعيش فوقها. ومن أجل المحافظة على الأرض والغابات والحيوانات البرية جعل محمد عددا من المحميات، أي الأماكن التي يحرم فيها استعمال الموارد الطبيعية، وهو ما لا يزال معروفا إلى اليوم، إذ هناك مناطق ممنوعة حول بعض الآبار وعيون الماء غايتها حماية المياه الجوفية من الاستهلاك المفرط والنفاد. ومنها المناطق الخاصة بالحيوانات البرية والغابات حيث يُمْنَع الرعي وقطع الأشجار أو يحرم التعرض لأنواع معينة من الحيوانات.

ولم يشجع محمد فقط الاستعمال الرشيد للأرض، بل لفت أنظار أتباعه أيضا إلى المكاسب التي يجنيها الإنسان من إحياء الأرض البور، إذ جعل زرع شجرة أو غرس بذرة أو سَقْى أرض عطشى من أعمال البر والإحسان: "من أحيا أرضا ميتة فله فيها أجر". وعلى هذا فأيما شخص ساق الماء إلى قطعة أرض قاحلة فهي له.

المحافظة على الماء:

في البيئة الصحراوية الخشنة التي كان يعيش فيها محمد يُعَدّ الماء مرادفا للحياة، فهو نعمة من الله، بل هو أصل الحياة كما يشهد بذلك القرآن: "وجعلنا من الماء كل شيء حي" (الأنبياء/ 30). ويذكِّر القرآن المسلم على الدوام بأنه خليفة الله في الأرض، لكن لا ينبغى له مع ذلك أن يأخذ الأشياء المخلوقة على أنها أمرٌ مسلَّمٌ به: "أَفَرَأَيْتُمُ الْمَاءَ الَّذِي تَشْرَبُونَ* أَأَنْتُمْ أَنْزَلْتُمُوهُ مِنَ الْمُزْنِ أَمْ نَحْنُ الْمُنْزِلُونَ* لَوْ نَشَاءُ جَعَلْنَاهُ أُجَاجًا فَلَوْلا تَشْكُرُونَ" (الواقعة/ 68- 70).

كذلك كان الاقتصاد في الماء والمحافظة على طهارته قضيتين مهمتين عند محمد. ولقد رأينا كيف أدى اهتمامه بالاستخدام الرشيد للماء إلى إقامة المحميات بالقرب من ينابيعه. وحتى عندما يكون الماء متوفرا نراه ينصح بالاقتصاد في استعماله. ومن ذلك نهيه عن غسل أعضاء الوضوء أكثر من ثلاث مرات حتى لو كان المتوضئ على نهرٍ جارٍ. ويضيف البخاري قائلا: "‏وكره أهل العلم الإسراف فيه وأن يجاوزوا فعل النبي صلى الله عليه وسلم". وبالمثل نهى محمد عن تلويث المياه، وذلك بمنع التبول في الماء الراكد.

معاملة الحيوانات:

يقول محمد: "من قتل عصفورا فما فوقها بغير حقها سأل الله عز وجل عنها يوم القيامة".

وهو حديث يعكس إجلال محمد واحترامه وحبه للحيوانات. ذلك أنه كان يعتقد أنها، بوصفها خلقا من خلق الله، ينبغي أن تحظى بمعاملة كريمة، ففي الأحاديث النبوية عدد ضخم من الروايات والتوجيهات الخلقية والقصص التي ترسم لنا صورة عن علاقته بالحيوانات. وبعض هذه القصص ترينا أنه كان يهتم اهتماما خاصا بالإبل والخيول: فهما في رأيه نعم الرفيق في الأسفار والحروب، كما كان يجد كثيرا من الراحة والحكمة في صحبتهما حسبما يقول لنا الحديث التالي: "الخيل معقودٌ بنواصيها الخير إلى يوم القيامة".

وحتى في ذبح الحيوان نجده يبدى قدرا عظيما من الرقة والمرحمة. وعلى الرغم من أنه لم يكن نباتيا فإن الأحاديث تبين لنا بوضوح أنه كان حساسا للغاية تجاه معاناة الحيوانات حتى لكأنه كان يشاركها ألمها مشاركة وجدانية. ومن هنا نجده يأمر باستعمال سكين حاد في الذبح وأتباع طريقة مسؤولة من شأنها أن تزهق روح الحيوان سريعا بحيث يخف ألم الذبيحة إلى أقصى درجة ممكنة. كما نهى عن ذبح أى حيوان أمام غيره من الحيوانات أو إحداد الشفرة بحضرته، وإلا فكأنه قد ذبحه مرتين حسبما جاء فى حديثه لمن كان يُحِدّ شفرته فى حضور ذبيحته، إذ قال له مستنكرا: "أتريد أن تميتها موتتين؟ هلا أحددت شفرتك قبل أن تضجعها؟". لقد كان يكره ذلك كراهية شديدة.

وختاما:

نقول إنه من المستحيل إيفاء المدى الذي بلغته فلسفة محمد البيئية، وكذلك الأهمية التي تستأهلها، حقهما فى هذه المقالة القصيرة، فرؤيته الشاملة للطبيعة وفهمه لمكان الإنسان داخل العالم الطبيعى هما رؤية وفهم رائدان في مجال الوعي البيئي لدى المسلمين.

وللأسف فإن الانسجام الذي دعا إليه محمد بين الإنسان وبيئته قد تم تجاهله في أيامنا هذه إلى حد بعيد. وفى الوقت الذي نواجه فيه آثار التلوث والإسراف في استخدام موارد الطبيعة والتصحير وشح الماء في بعض الأماكن في العالم مع المعاناة من الفيضانات والعواصف في غيرها من الأماكن ربما يكون من الملائم بالنسبة لنا جميعا: مسلمين ونصارى ويهودًا وهندوسًا وبوذيين وملاحدةً أن نأخذ ورقة من كتاب محمد ونواجه الأزمة البيئية الحاليّة بجِدٍّ وحكمة.


prophet Mohummed predicts sexually transmitted diseases

By Magdy Abd Al-Shafy Abd Al-Gawad

The Prophet (peace be upon him) said: “Never does sexual perversion become widespread and publicly known in certain people without them being overtaken by plague and disease that never happened to their ancestors who came before them.”(Reported by Ibn Majah.) He (peace be upon him) also said: “Whenever adultery becomes a widespread phenomena among certain people, death will spread among them.”(Reported by Malik.)

Understanding the Holy Hadith and its prophecy in terms of the status que

sexual perversion become widespread

To understand this , we will talk about Sex in America:

134,000 new cases of syphilis are occurring each year, the highest infection rate in 40 years.
1.3 million new gonorrhea cases occur annually.
24 million new cases of human papilloma virus (HPV) occur annually, including a high percentage among teens.
63% of all sexually transmitted disease (STD) cases occur among people less than 25 years of age.
AIDS is the leading killer of Americans between the ages of 25 and 44.
protection against an STD called the human papillloma virus (HPV). HPV Condoms provide virtually no is the most common medical problem seen by gynecologists and causes almost all cervical cancer in the U.S.
The humanity has never been inflicted by a debacle as the debacle of permissiveness ; adultery , sodomy , incest and lesbianism have become rampant everywhere in the societies that kept themselves away from God's law .

Prophet Mohummed part of the Hadith says "“Never does sexual perversion become widespread and publicly known(admitted ) refers to this widely spread and admitted permissiveness in non-Moslem society . The problem began when such societies backslides the true path to God and began to adopt secularism and all its implicitly concepts ; Media has played the worst rule in spreading this heinous crime; many TV series , programmes , forums were televised praising promiscuity and adultery ; in these forum they listened to the word of scientists who always recommended it and even sais that adultery may be they way release the suppressed wills and thus the solution to many psychological troubles . Many books and lectures were authored in favour of this crime . What adds insult to injury is that the mass media has inculcated in the minds of people that young men and women should not remain chaste. Chastity has become a shame in Western societies. Sexual permissiveness is propagated and supported everywhere in the media.

Association are established every where and laws are enacted for defending those people . private clubs and parks and shores were made for those people to practice this heinous crime .Recent statistics says that the watching sexual sights has increased due to the web sites , the number of these pages amounts to 230 millions pages which form (7%) of the total web pages .

. The recent reports of the international health organization says that sex diseases are the most widely spread diseases in the world and it is the most horrible diseases that face the west ; the number of the inflicted among different ages are increasing. Dr George Gold says that four persons are inflicted with sex diseases in every second all over the world while Dr George Kous says that the true numbers are far more than this adding that the number can't be one fourth or even one tenth the true number . DR Gold in his book says " All these hopes that depended on our modern medical instruments and medication in eradicating or at least limiting the dangers of sex diseases went into smoke …the reasons that lie behind these disease lie in the social human behavior change .

The voices of the wise are fading away while the enemies of humanity are becoming louder and louder ; it is now considered in the western society that a person who did not practice adultery before marriage is abnormal person .

In his book " sex diseases , Dr shnowfield says " society condones the forbidden sexual acts; shyness is no longer there when talking about adultery in public , decency become old worn-out habit , media nurses the concept of licentiousness claiming that it is a biological necessity . Adultery has become a common place even in the church , many priests and non commit this heinous crime in the time they are supposed examples to be followed , The Daily Mails says that more than 80% of the monks , nuns and priests practice adultery and (40%) practice homosexuality ..In US , some churches allows marriage between man and man .

God sends plagues that were not among their forefathers

there are many diseases that have never been there before , these diseases caused many deaths , the danger of these diseases lies in the fact that the germs that cause these diseases modify themselves .we will talk about the most commo of these diseases .

(1) Aids

It is among the plagues which the prophet predicted to appear in the nations that commit adultery . The word "plague " used to refer to the diseases that are impossible to be cured.



Picture of the aids virus



HIV/AIDS is causing untold human suffering. In some countries, it is also reversing decades of development progress. Since the late 1970s, more than 23 million people have lost their lives to the disease; by 2010, the cumulative toll is expected to rise to 45 million. By that time infant and child mortality rates will have doubled in the worst-hit countries; HIV/AIDS will deal a crippling blow to these countries’ societies, economies and stability as their key human resources – their farmers, doctors, teachers, intellectuals, entrepreneurs, civil servants, community leaders and police officers – fall sick and die.

While the epidemic’s evolution has varied across regions, there is one common denominator: HIV/AIDS is increasingly a disease of the young and most vulnerable, particularly girls.HIV/AIDS is increasingly a disease of the young and most vulnerable, particularly girls. Of the 5 million new infections in 2002, half were among young people. More than a third of all people living with HIV/AIDS are under the age of 25, and almost two-thirds of them are women. AIDS has orphaned 14 million children, and left millions more extremely vulnerable. Almost 2,000 infants became HIV-positive every day last year either during pregnancy, birth, or through breastfeeding.

Most researchers believe that HIV originated in sub-Saharan Africa during the twentieth century;[4] it is now a pandemic, with an estimated 38.6 million people now living with the disease worldwide. As of January 2006, the Joint United Nations Programme on HIV/AIDS (UNAIDS) and the World Health Organization (WHO) estimate that AIDS has killed more than 25 million people since it was first recognized on June 5, 1981, making it one of the most destructive epidemics in recorded history. In 2005 alone, AIDS claimed an estimated 2.4–3.3 million lives.

Aids is a disease caused by a invisible virus that can be seen by electronic telescope after being magnified thousands of times , this virus has untold ability to conquer cells and to divide itself in these cells through controlling the secrets of genes in these cells . this virus attacks (T4) cells which are the backbone and the mind of immunity system ,leaving it completely destroyed thus destroying the infested persons

This fatal virus focus its attack on (T4) leaving it completely paralyzed and then begin to increase its number after decoding the codes of its genes , next a large number of this virus come out to attack new cells then and what is rally astonishing is that another large number (T4) begins suicide when receiving information that the virus has invaded one of them and so all the mechanism of immunity system begin to .

After the destruction of immunity system , a large number of germs begin to attack the human body fiercely causing many diseases everywhere , many diseases begin to rise their head , these are some of ensuing diseases :




Abdominal cramps, nausea, or vomiting. Diarrhea. Enlarged lymph nodes in the neck, armpits, and groin. Fever. Headache. Muscle aches and joint pain. Skin rash. Sore throat. Weight loss. Confusion Diarrhea or other bowel changes Difficulty concentrating ,Dry cough ,Fatigue , Fever , Loss of appetite ,Mouth sores Nail changes ,Night sweats ,Swollen lymph nodes in the neck, armpits, and groin ,Pain when swallowing , Personality changes , Repeated outbreaks of herpes simplex ,Shortness of breath ,Tingling, numbness, and weakness in the limbs ,Unexplained weight loss ,Yeast infection of the mouth (thrush) ,pneumonia or cancer, which are more likely to develop when you have a weakened immune system.

This disease is known among those who practiced adultery in countries where they enacted laws for defending adultery ; this disease is modifying itself so fast and that makes the possibility of finding decisive medication impossible .

Didn't prophet Mohummed tell us of that and warned the humanity against that ?
Isn't clear that all the transmitted sexual diseases are God's punishment ?
Aren't only human being ,among all the creatures, likely to be infected with these diseases …..(why not animal) ?
Isn't that clear that this is God's punishment ?
Isn't that in complete conformity with what prophet Mohummmed said?
Humanity is unable to make any vaccination for these diseases as they change themselves continuously
(2) syphilis :



Since its appearance in 1494, the plague of syphilis has taken the lives of millions of people and destroyed the future of many others. The virus causing this disease is still changing itself and attacking people from time to time .Syphilis is an infection that is usually acquired through sexual contact with another infected person. Syphilis can be frightening because if it goes untreated, it can lead to serious health problems and increase a person's risk for HIV, the human immunodeficiency virus that causes AIDS.

(3)Gonorrhea , this can be caused by :

vaginal or anal sex with an infected partner
oral sex, although this is less common .
sharing sex toys.
touching parts of the body with fingers (for example, touching the private parts and then the eyes)
any very close physical contact .
the bacteria can be passed from hand to hand (very rare isolated cases)
from a mother to her baby at birth
You can NOT catch it from simple kissing, sharing baths, towels, cups, or from toilet seats
(4)Herpes infections, whether initial or recurring, are usually first felt as a tingling and/or itching sensation in the affected location. These initial feelings are usually followed, depending on how severe the infection is, by the emergence of a raised or swollen area on the skin. This swollen area then becomes painful in general, but acutely sore when touched, stretched or moved. Eventually the sore area will abscess, and emit a virus laden clear fluid for several days before scabbing over. Once scabbed over the lesion will usually heal completely within a period of a week to ten days. In immuno-compromised individuals this cycle can be significantly protracted.

From the onset of infection/outbreak, many patients experience headaches, fatigue (sometimes extreme), and peculiar twitching sensations in the nerves that lead to the area of the outbreak. The fatigue associated with herpes infections can concatenate with depression brought on by the cosmetic or sexually compromising nature of the infection, to yield a deeply gloomy overall mental state that some believe can contribute to increasing the length and severity of an infection.

The Islamic solution to adultery

God says in the Holy Quran what means "Tell the believing men to lower their gaze and be modest. That is purer for them. Lo! Allah is Aware of what they do. ( Al-Nour :30)

So according to the Holy verse , a man and a woman should lower their gaze when looking at each other ."

Looking at woman has a biological effect that unless it is released in the licit way , it will lead to biological and trouble troubles .

The following study gives brief information on the bad effects ensued from long looking at woman or not lowering the gaze of the eye :

Increasingly Hormoneswill go on to be secreted and the desire of fulfilling the sexual desire will increase , the nervous system will be affected and the number of heart beats will increase heart overexertion because of catecholamine .

The increase of these hormones leads to the inflammation of thyroid gland and many other damages .

Statistics say that :

(40%) among those separate from their wives .
(50%) suffer financial problems
(27%-40%)lose their jobs
Even those who do not divorce their wives practice adultery with other partners
This also leads to impotency , weakness of erection.
Watching exciting sights will make erection much weaker on the third day if compared with the first day .
The harmonic change that accompany sexual excitation causes bad bodily and psychological change if doesn't find its way out .
Also women are to lower their gazes , they should not look at men . it was once that prophet was sitting with his wife and another woman when a blind man came to the prophet for something , the prophet asked the ladies to move to another room ..they said why ? …isn't he blind …the prophet scolded them saying are you blind?!!!In fact not looking at women will solve many of these problems .

Prophet Mohummed said that whoever lower the gaze of his eyes (when looking at woman ) will find belief sweetness in his heart "

for further horrible pictures of sexually transmitted diseases , check these links . Some pictures are for human infected human organs

http://images.google.com/images?q=sy...m=10&hl=ar&lr=

http://images.google.com/images?q=go...m=10&hl=ar&lr=

http://images.google.com/images?q=Sa...B5%D9%88%D8%B1

By Magdy Abd Al-Shafy Abd Al-Gawad .


The perfect prophet

By Magdy Abd Al-Shafy

The supervisor and the editor in chief of

the worldwide magazine (What is Islam)

No doubt , the Holy Quran is the pillar on which Prophet Mohummed's character is based on . The holy Quran shaped the characteristics of this Noble prophet . When his wife A'isha was asked by one of the Moslems about his morals , she said " He was a Quran walking on the earth " . Prophet Mohummed said " Allah has refined me in a way that is best and matchless " Allah says in the Holy Quran what means " And thou (standest) on an exalted standard of character." ( AL-Kalum : 4)

Just like a pearl was this great prophet , radiating colourful lights in every direction . The personality of Muhummed, it is most difficult to get into the whole truth of it. Only a glimpse of it I can catch. What a dramatic succession of picturesque scenes. There is Muhummed, the Prophet, there is Muhummed, the General; Muhummed, the leader; Muhummed, the Warrior; Muhummed, the Businessman; Muhummed, the Preacher; Muhummed, the Philosopher; Muhummed, the Statesman; Muhummed, the Orator; Muhummed; the Reformer; Muhummed, the Refuge of Orphans; Muhummed, the Protector of slaves; Muhummed, the Emancipator of women; Muhummed, the Judge; Muhummed the Saint. And in all these magnificent roles, in all these departments of human activities, he is alike a hero. Still many more sides to be found out in this generous pious prophet .

His life was coloured with hardships , soaked in seas of sadness , he was born orphan , when the child went with his mother to the see the grave of his father , his mother died there . Orphanhood is the extreme of helplessness and his life upon this earth began with it. Leadership is the height of the material power and his life ended with it. From an orphan boy to a persecuted refugee and then to an overlord, spiritual as well as temporal, of a whole nation and Arbiter of its destinies, with all its trials and temptations, with all its vicissitudes and changes, its lights and shades, its up and downs, its terror and splendor, he has stood the fire of the world and came out unscathed to serve as a model in every face of life. His achievements are not limited to one aspect of life, but cover the whole field of human conditions.

Prof. K. S. Ramakrishna Rao, Head of the Department of Philosophy, Government College for Women, University of Mysore, says " Circumstances changed, but the prophet of God did not. In victory or in defeat, in power or in adversity, in affluence or in indigence, he was the same man, disclosed the same character. Like all the ways and laws of God, Prophets of God are unchangeable.

Never did his acts run counter to what he said , if you tried to find examples and incidents that prove his justice and mercy , you will need heavy burdens of volumes but we will just pick a few incidents . Jesus says " Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them. ( Mathew : 15-17)

Think about what fruits that this great generous prophet gave to the world , think about his teachings that heavy volumes are loaded with , think about the number of his great early adherents that ,up till now , stun the world with their justice and mercy , they are the graduates of Mohummed's school –the school of Quran .



The prophet's justice and mercy towards nature

On reading Prophet Mohummed Hadiths regarding his justice and mercy towards animal life and environment one ,at once, finds himself oneself saying " He is the pioneer of establishing ecology ethics .

Francesca De Chatel, an anthropologist of Islamic culture and afreelance writer and journalist from theNetherlands, says " The idea of Muhammad as a pioneer of environmentalism will initially strike many as strange. Indeed, the term "environmentalist" and related concepts like "ecology," "environmental awareness," and "sustainability" are modern-day inventions, terms that were formulated in the face of the growing concerns about the contemporary state of the natural world around us. And yet a closer reading of the Hadith, the body of work that recounts significant events in Muhammad's life, reveals that he was a staunch advocate of environmental protection. One could say he was an "environmentalist before his time," a pioneer in the domain of conservation, sustainable development, and resource management, and one who constantly sought to maintain a harmonious balancebetween man and nature. Based pm accounts of his life and deeds, we can read that Muhammad had a profound respect for the fauna and flora, as well as an almost visceral connection to the four elements — earth, water, fire, and air. Muhammad was a strong proponent of the sustainable use and cultivation of land and water, proper treatment of animals, plants and birds, and the equal rights of users. "

prophet Mohummed attitude ,that is replete with justice , mercy and love stems from the following verse " Behold, thy Lord said to the angels: I will create a vicegerent on earth. They said: With thou place therein one who will make Mischief therein and shed blood?" ( Al-Bakra :30). His approach ,thus , is derived from the belief that all creatures belong to God, and not to man, and to assume that non-human animals and plants exist to benefit man leads to environmental destruction and misuse. If, as in Islamic belief, the component parts of nature are in continuous praise to God, human destruction of these parts prevents the earth's natural and subtle means for praising God.

God says in the Holy Quran what means " The seven heavens and the earth, and all beings therein, declare his glory: there is not a thing but celebrates his praise; and yet ye understand not how they declare his glory verily he is oft forbearing, most forgiving" ( Al-Israa : 44)

The Qu'ran acknowledges that humans are not the only creature to walk the earth. Muhammad was once asked whether there would be a reward for those who show charity to nature and animals. He replied, "for charity shown to each creature with a wet heart, there is a reward." He ordered us to feed animals and not to let then hungry . Once the Prophet passed by an emaciated camel due to hunger, he said: “Fear God in regards to these animals who can not speak their will. If you ride them, treat them accordingly (by making them strong and fit for that), and if you eat them, treat them accordingly (by making them fat and healthy).” (Abu Dawud) .

He ordered us not to torture animals.

The Prophet of Mercy passed by an animal branded on his face. He said, ‘Has it not reached you that I have cursed the one who brands an animal’s face or hits it on its face?’ The Prophet of Mercy advised his wife to treat an unruly camel that she was riding kindly. Making animals fight one another for entertainment was also forbidden by the Prophet.

When Ibn Umar, one of the companions of Prophet Muhammad saw some people practicing archery using a hen as a target, he said:

“The Prophet cursed anyone who made a living thing into a target (for practice).”

The Prophet Muhammad also said:

“‘Whoever kills a bird or anything else without its due right, God would ask him about it.’ It was said: ‘O Messenger of God! What is its due right?’ He said: ‘To kill it for food…and do not sever its head, and throw it!’” (Targheeb)

The Prophet (peace and Blessings upon him) said that he who is kind and merciful towards animals, Allah will be kind and merciful towards him.

Even when Killing an animal for food, the Messenger of Allah (peace and blessings upon him) informed us to sharpen the knife well before cutting the throat of the animal, and to kill it quickly, and in a manner least distressing to the animal. Also that we should never kill an animal for food in front of another animal, so as not to cause distress to the other animal.

Again, it is forbidden in Islam to kill an animal for mere play. Islam has forbidden wastage of animals and plants in peacetime and in war time.

In one of the travels of the prophet (peace and blessings upon him), one of his companions removed baby pigeons from a nest, the mother hovered over his head, seeing this he inquired from his companions if they knew who had taken her chicks, he (peace and blessings upon him) then returned the chicks to their nest in kindness and mercy to the pigeon.

Another tradition of the Prophet (peace and blessings upon him) is that whoever kills a bird for amusement, that bird will ask Allah to extract justice from the killer on the day of judgment, and will say My Lord, this person has killed me without good cause and for no benefit to anyone, so give me justice .

The Prophet Muhammad was sent by God as:“…a mercy to all beings.” (Quran 21:107)

He has shown us through his commandments and teachings, how to tend and care for these creatures. He said: “The merciful are shown mercy by the All-Merciful. Show mercy to those on earth, and He Who is in heaven will show mercy unto you.” (Abu Dawud, Al-Tirmidhi)

He commanded mankind to provide for the needs of any animals under their care, and he warned that a person who causes an animal to die of starvation or thirst is punished by God in the fire of hell.

Furthermore, he directed human beings to provide for needy animals in general, telling of a person whose sins God pardoned for the act of giving water to a dog in desperate thirst.

The Prophet Muhammad forbade that a fire be lit upon an anthill, and related that an ant once stung one of the prophets, who then ordered that the whole colony of ants be burned. God revealed to him in rebuke:

“Because an ant stung you, you have destroyed a whole nation that celebrates God’s glory.” (Saheeh Al-Bukhari, Saheeh Muslim)

He forbade that one needlessly and wrongfully cut down any tree which provides valuable shelter to humans or animals in the desert, and the aim of this prohibition may be understood as prevention of the destruction of valuable habitat for God’ s creatures.

On the basis of the Prophetic commands and prohibitions, Muslim legal scholars have ruled that God’s creatures possess inviolability (hurmah) which pertains even in war. The Prophet of God forbade the killing of bees and any captured livestock, for killing them is a form of corruption included in what God has prohibited in His saying

“And when he turns away, he hastens through the land to cause corruption therein and to destroy the crops and cattle: And God loves not corruption.” (Quran 2:205)

Prophet Muhammad's Justice and Equality to human being

As to his justice to his foes before his companions

Sakhar, a chief of a tribe, had helped the Prophet (pbuh) greatly in the siege of Taaif, for which he (pbuh) was naturally obliged to him. Soon after, two charges were brought against Sakhar: one by Mugheerah (RA) of illegal confinement of his (Mugheerah's) aunt and the other by Banu Saalim of forcible occupation of his spring by Sakhar. In both cases, he (pbuh) decided against Sakhar and made him undo the wrong. [Abu Daawood]

Abdullaah Ibn Sahl (RA) was deputed to collect rent from Jews of Khaybar. His cousin Mahisah (RA) accompanied him but, on reaching Khaybar, they had separated. Abdullaah (RA) was waylaid and done to death. Mahisah (RA) reported this tragedy to the Prophet (pbuh) but as there were no eye-witnesses to identify the guilty, he (pbuh) did not say anything to the Jews and paid the blood-money out of the state revenues. [Al-Bukhaari]

A woman of the Makhzoom family with good connections was found guilty of theft. For the prestige of the Quraysh, some prominent people including Usaamah Ibn Zayd (RA) interceded to save her from punishment. The Prophet (pbuh) refused to condone the crime and expressed displeasure saying:

"Many a community ruined itself in the past as they only punished the poor and ignored the offences of the exalted. By Allaah, if Muhammad's (My) daughter Faatimah would have committed theft, her hand would have been severed." [Al-Bukhaari]

The Jews, in spite of their hostility to the Prophet (pbuh) were so impressed by his impartiality and sense of justice that they used to bring their cases to him (pbuh) and he decided them according to Jewish law. [Abu Daawood]

Once, while he (pbuh) was distributing the spoils of war, people flocked around him and one man almost fell upon him. He (pbuh) pushed the men with a stick causing a slight abrasion. He (pbuh) was so sorry about this that he (pbuh) told the man that he could have his revenge, but the man said: "O messenger of Allaah, I forgive you." (Abu Daawood)

In his fatal illness, the Prophet (pbuh) proclaimed in a concourse assembled at his house that if he (pbuh) owed anything to anyone the person concerned could claim it; if he (pbuh) had ever hurt anyone's person, honor or property, he (pbuh) could have his price while he was yet in this world. A hush fell on the crowd. One man came forward to claim a few Dirhams which were paid at once. [Ibn Hishaam]

Equality

Muhammad (pbuh) asked people to shun notions of racial, family or any other form of superiority based on mundane things and said that righteousness alone was the criterion of one's superiority over another. It has already been shown how he mixed with everyone on equal terms, how he (pbuh) ate with slaves, servants and the poorest on the same sheet (a practice that is still followed in Arabia), how he (pbuh) refused all privileges and worked like any ordinary laborer. Two instances may, however, be quoted here:

Once the Prophet (pbuh) visited Sa'd Ibn 'Ubaadah (RA). While returning, Sa'd sent his son Qays with him. The Prophet (pbuh) asked Qays to mount his camel with him. Qays hesitated out of respect but the Prophet (pbuh) insisted: "Either mount the camel or go back." Qays decided to go back. [Abu Daawood]

On another occasion he (pbuh) was traveling on his camel over hilly terrain with a companion, Uqbah Ibn 'Aamir (RA). After going some distance, he asked 'Uqbah (RA) to ride the camel, but Uqbah thought this would be showing disrespect to the Prophet (pbuh). But the Prophet (pbuh) insisted and he had to comply. The Prophet (pbuh) himself walked on foot as he did not want to put too much load on the animal. [An-Nasaa'ee]

The prisoners of war of Badr included Al-'Abbaas, the uncle of the Prophet (pbuh). Some people were prepared to forgo their shares and remit the Prophet's ransom but he declined saying that he could make no distinctions. [Al-Bukhaari]

During a halt on a journey, the companions apportioned work among themselves for preparing food. The Prophet (pbuh) took upon himself the task of collecting firewood. His companions (RA) pleaded that they would do it and that he (pbuh) need not take the trouble, but he (pbuh) replied: "It is true, but I do not like to attribute any distinction to myself. Allaah does not like the man who considers himself superior to his companions."[Az-Zarqaani]

In an age of barbarism, the Battlefield itself was humanized and strict instructions were issued not to cheat, not to break trust, not to mutilate, not to kill a child or woman or an old man, not to hew down date palm nor burn it, not to cut a fruit tree, not to molest any person engaged in worship. His own treatment with his bitterest enemies is the noblest example for his followers. At the conquest of Mecca , he stood at the zenith of his power. The city which had refused to listen to his mission, which had tortured him and his followers, which had driven him and his people into exile and which had unrelentingly persecuted and boycotted him even when he had taken refuge in a place more than 200 miles away, that city now lay at his feet. By the laws of war he could have justly avenged all the cruelties inflicted on him and his people. But what treatment did he accord to them? Mohammad's heart flowed with affection and he declared, "This day, there is no REPROOF against you and you are all free." "This day" he proclaimed, "I trample under my feet all distinctions between man and man, all hatred between man and man."

This was one of the chief objects why he permitted war in self defense, that is to unite human beings. And when once this object was achieved, even his worst enemies were pardoned. Even those who killed his beloved uncle, Hamzah, mangled his body, ripped it open, even chewed a piece of his liver.

Prof. Bevan writes in Cambridge Medieval History, "Those accounts of Mohammad and Islam which were published in Europe before the beginning of 19th century are now to be regarded as literary curiosities."

Historical records show that all the contemporaries of Mohammad both friends foes, acknowledged the sterling qualities, the spotless honesty, the noble virtues, the absolute sincerity and every trustworthiness of the apostle of Islam in all walks of life and in every sphere of human activity. Even the Jews and those who did not believe in his message, adopted him as the arbiter in their personal disputes by virtue of his perfect impartiality. Even those who did not believe in his message were forced to say "O Mohammad, we do not call you a liar, but we deny him who has given you a book and inspired you with a message."

Read the history of the early converts to Islam, and every heart would melt at the sight of the brutal treatment of innocent Muslim men and women.

And more wonderful still i